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Psalm 42

1  As the deer longs for the water brooks, ♦︎
   so longs my soul for you, O God.
2  My soul is athirst for God, even for the living God; ♦︎
   when shall I come before the presence of God?
3  My tears have been my bread day and night, ♦︎
   while all day long they say to me, ‘Where is now your God?’
4  Now when I think on these things, I pour out my soul: ♦︎
   how I went with the multitude
      and led the procession to the house of God,
5  With the voice of praise and thanksgiving, ♦︎
   among those who kept holy day.
6  Why are you so full of heaviness, O my soul, ♦︎
   and why are you so disquieted within me?
7  O put your trust in God; ♦︎
   for I will yet give him thanks,
      who is the help of my countenance, and my God.
8  My soul is heavy within me; ♦︎
   therefore I will remember you from the land of Jordan,
      and from Hermon and the hill of Mizar.
9  Deep calls to deep in the thunder of your waterfalls; ♦︎
   all your breakers and waves have gone over me.
10  The Lord will grant his loving-kindness in the daytime; ♦︎
   through the night his song will be with me,
      a prayer to the God of my life.
11  I say to God my rock,
      ‘Why have you forgotten me, ♦︎
   and why go I so heavily, while the enemy oppresses me?’
12  As they crush my bones, my enemies mock me; ♦︎
   while all day long they say to me, ‘Where is now your God?’
13  Why are you so full of heaviness, O my soul, ♦︎
   and why are you so disquieted within me?
14  O put your trust in God; ♦︎
   for I will yet give him thanks,
      who is the help of my countenance, and my God.

Psalm 43

1  Give judgement for me, O God,
      and defend my cause against an ungodly people; ♦︎
   deliver me from the deceitful and the wicked.
2  For you are the God of my refuge;
      why have you cast me from you, ♦︎
   and why go I so heavily, while the enemy oppresses me?
3  O send out your light and your truth, that they may lead me, ♦︎
   and bring me to your holy hill and to your dwelling,
4  That I may go to the altar of God,
      to the God of my joy and gladness; ♦︎
   and on the lyre I will give thanks to you, O God my God.
5  Why are you so full of heaviness, O my soul, ♦︎
   and why are you so disquieted within me?
6  O put your trust in God; ♦︎
   for I will yet give him thanks,
      who is the help of my countenance, and my God.

The Marriage of Isaac and Rebekah

24Now Abraham was old, well advanced in years; and the Lord had blessed Abraham in all things. ²Abraham said to his servant, the oldest of his house, who had charge of all that he had, ‘Put your hand under my thigh ³and I will make you swear by the Lord, the God of heaven and earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I live, ⁴but will go to my country and to my kindred and get a wife for my son Isaac.’ ⁵The servant said to him, ‘Perhaps the woman may not be willing to follow me to this land; must I then take your son back to the land from which you came?’ ⁶Abraham said to him, ‘See to it that you do not take my son back there. ⁷The Lord, the God of heaven, who took me from my father’s house and from the land of my birth, and who spoke to me and swore to me, “To your offspring I will give this land”, he will send his angel before you; you shall take a wife for my son from there. ⁸But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.’ ⁹So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter.

10 Then the servant took ten of his master’s camels and departed, taking all kinds of choice gifts from his master; and he set out and went to Aram-naharaim, to the city of Nahor. ¹¹He made the camels kneel down outside the city by the well of water; it was towards evening, the time when women go out to draw water. ¹²And he said, ‘O Lord, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. ¹³I am standing here by the spring of water, and the daughters of the townspeople are coming out to draw water. ¹⁴Let the girl to whom I shall say, “Please offer your jar that I may drink”, and who shall say, “Drink, and I will water your camels”—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.’

15 Before he had finished speaking, there was Rebekah, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham’s brother, coming out with her water-jar on her shoulder. ¹⁶The girl was very fair to look upon, a virgin whom no man had known. She went down to the spring, filled her jar, and came up. ¹⁷Then the servant ran to meet her and said, ‘Please let me sip a little water from your jar.’ ¹⁸‘Drink, my lord,’ she said, and quickly lowered her jar upon her hand and gave him a drink. ¹⁹When she had finished giving him a drink, she said, ‘I will draw for your camels also, until they have finished drinking.’ ²⁰So she quickly emptied her jar into the trough and ran again to the well to draw, and she drew for all his camels. ²¹The man gazed at her in silence to learn whether or not the Lord had made his journey successful.

The Jews and the Law

17 But if you call yourself a Jew and rely on the law and boast of your relation to God ¹⁸and know his will and determine what is best because you are instructed in the law, ¹⁹and if you are sure that you are a guide to the blind, a light to those who are in darkness, ²⁰a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth, ²¹you, then, that teach others, will you not teach yourself? While you preach against stealing, do you steal? ²²You that forbid adultery, do you commit adultery? You that abhor idols, do you rob temples? ²³You that boast in the law, do you dishonour God by breaking the law? ²⁴For, as it is written, ‘The name of God is blasphemed among the Gentiles because of you.’

25 Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision. ²⁶So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? ²⁷Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law. ²⁸For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. ²⁹Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.